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No. 10 (2018): Kadmos

Articles

The Meaning of a Literary Text as a Mental Construct and as an Event in Literary Communication

Nino Tevdoradze

7-46
- 7-45
Ideologizing Space in Georgian Literature: Religious and National Contexts of the “Northern Country”

Tsira Kilanava

46-75
- 46-74
Conceptualizing the Liturgical Music of Evangelical Baptists in Tbilisi: Experimentation and Compilation

Nino Naneishvili

76-96
- 76-96

Reviews

Jost Gippert’s “Georgische Handschrifte” (or which fonts and text applications Iovane Zosime used)

Zakharia Pourtskhvanidze

97-106
- 97-106
Response to Article “The First Georgian Advertisement” Emil Avdaliani's

Konstantine Baramia

107-122
- 107-122

Information

Avgia Church Site

Shota Mamuladze, Guram Kipiani, Kakhaber Kamadadze

123-151
- 123-151

Opinion

Who is BACVRA Mentioned in British Epigraphic Sources?

Nikoloz Nikolozishvili

152-173
- 152-173

Review Articles

Lexicographical Concept of Georgian Dialect Corpus

Marine Beridze, David Nadaraia

174-191
- 174-191
Survey of Studies on Nationalism with a Particular View on Religion1

Tamar Grdzelidze

192-204
- 192-204
Corpus-Based Georgian Dictionaries

Maka Tetradze

205-215
- 205-215
“South Caucasian Chalk Circle 2”

Maria Polinsky, Léa Nash, Nino Doborjginidze

216-218
- 216-218
Ilia’s Library: A New Perspective in the Study of Ilia Chavchavadze’s Legacy

Sergo Ratiani

219-238
- 219-238
“Victorious Niko” by Ekateriné Gabashvili: Utopia in the Georgian Village

Merab Ghaghanidze

239-267
- 239-260

Kartvelian Studies Abroad

Le témoignage de Georges l’Hagiorite sur l’origine du “Barlaam” grec (translated from French by Tsisana Bibileishvili)

Gérard Garitte †; Tsisana Bibileishvili

268-273
- 268-273
La littérature géorgienne et l’histoire culturelle du moyen age (translated from French by Tsisana Bibileishvili)

Gérard Garitte †; Tsisana Bibileishvili

274-279
- 274-279